Gandhian Non-violence and its Strength: An Experimental Study

Abstract

In the modern age of rapid technological and scientific progress, humanity continues to face persistent challenges of violence, hatred, terrorism, ecological crises, and social unrest. While material development has advanced at an unprecedented pace—revolutionising communication, healthcare, and lifestyles—true peace and happiness remain elusive. Wars, communal conflicts, and rising intolerance across the world demonstrate that material prosperity alone cannot ensure human well-being. Against this backdrop, Gandhian non-violence (ahimsa) emerges as both a moral and practical necessity. This paper examines the relevance and strength of Gandhian non-violence as a transformative force in both individual and collective life. Drawing from Gandhi’s writings, classical Indian philosophical traditions, and modern scholarly interpretations, the study explores non-violence not merely as non-killing or passive resistance, but as an active, courageous practice grounded in truth (satya), love, fearlessness, and self-discipline. Gandhi demonstrated through movements like Satyagraha and the Salt March that non-violence is not weakness but a strategic and moral force capable of challenging oppressive systems. His ideas later inspired global leaders such as Martin Luther King Jr., Nelson Mandela, and the Dalai Lama, proving their cross-cultural and trans-historical relevance. The global recognition of Gandhi’s philosophy is evident in the United Nations’ declaration of October 2nd as the International Day of Non-Violence (since 2007), which reinforces his message of peace, dialogue, and reconciliation. Furthermore, peace education initiatives worldwide—including UNESCO’s programs on global citizenship and non-violence—draw significantly on Gandhian principles to foster tolerance and empathy in younger generations. Gandhian non-violence has also influenced contemporary practices of nonviolent resistance in movements addressing climate change, racial justice, and indigenous rights. The paper argues that Gandhian non-violence offers a realistic and sustainable framework for peace, justice, and social harmony in contemporary society. It emphasises that education in non-violence must be consciously integrated into curricula, public policy, and everyday practice to nurture compassion, tolerance, and cooperation in future generations. Without this commitment, the world risks perpetuating cycles of violence that undermine human dignity and peaceful coexistence. Gandhian non-violence, therefore, remains not only a moral philosophy but also a pragmatic path toward building resilient, humane, and peaceful societies in the 21st century and beyond.